Balik-Tanaw | Wikang Naririnig
Sa paglapag ng Banal na Diwa sa mga alagad ni Hesus na magkakasama sa isang lugar, nagsimula nilang maranasan ang kapangyarihang bigay nito. Kabilang dito ay ang kapangyarihang makapagsalita sa iba’t ibang wika.
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Sa paglapag ng Banal na Diwa sa mga alagad ni Hesus na magkakasama sa isang lugar, nagsimula nilang maranasan ang kapangyarihang bigay nito. Kabilang dito ay ang kapangyarihang makapagsalita sa iba’t ibang wika.
Loving one’s neighbor involves a righteous indignation against injustice that causes suffering to its direct victims. It is alarming when humanity starts to be numb and indifferent to the situation of poverty, joblessness, no access to clean water, and basic and social services.
Garcellano’s “The Philippines As Yugoslavia Revisited” wields academic freedom as a tool to crystallize the best aspects of so-called competing paradigms. But this is less an affirmation of the “marketplace of ideas,” a faux heterodoxy that has no other function but to fragment and marginalize in the name of pluralism than Garcellano’s thoughtful engagement with dialectical thought and totality.
The story and history of our society is likened to a tree.
I have often heard that if you’re far enough to the right, everything will look left to you–even shepherds and their sheep.
Sa pagsulpot ng mga Community Pantry sa buong kapuluan, nagkaroon ng bagong hugpungan o pagkakatagpo-tagpo. Sa hugpungang ito, matingkad ang diwa ng kolektibismo na may potensyal na makipagtalaban sa gutom, karahasan at pandemya. Litaw rin ang materyal na pag-iral ng use value (laban sa exchange value) upang makamtan ng mamamayan ang kanilang mga pangangailangan.
Our country underwent numerous transitions in the past century which saw the rise and fall of winners, losers, heroes, villains, oppressors, and the oppressed. Which of the contending forces emerged triumphant and what was its impact on society? Rather than amplify the mainstream version of history, our role is to find the voices which were dismissed by those in power as noise, nuisance, and irrelevant chatter. We have to assert the need to record and popularize this history from below.
This encounter or solidarity with the people in with their pains and struggles helped me understand more the meaning of my being a religious. That I’m supposed to go out and tell the good news of the Resurrection which is the forgiveness of sins, that all is forgiven; nothing is held back.
There is nothing normal in letting the poor remain poor, in letting people get denied healthcare, in letting the activists and human rights defenders being called terrorists and get killed.
We are all called to be prophets of our time; called to denounce injustices and announce the good news; called to offer our lives in the service of humanity, especially the deprived and the oppressed. It seems too ideal, but the fact is, some were already ahead of us in giving testimony. Think of those human rights defenders who dared to speak and defend those who have been deprived of their fundamental rights.
Yesterday was Palm Sunday. It is also called Palm Sunday of the Lord’s Passion. Jesus triumphantly enters the holy city of Jerusalem. It is in Jerusalem that the paschal mystery will happen. Jesus rides on a colt like a king. However, the kingship of Jesus is not of power but humility; not to reign but to serve.
The latest IATF resolution released on Sunday lacks at least six policies that are crucial to addressing a worsening pandemic, especially when you are implementing a lockdown.
As I read the Gospel this Sunday, I remember a song from our theatre play production in 2014 about the struggles of the indigenous people in the defense of their ancestral domain.
Once the aerotropolis is built, the hazards of the storm surfaces and high tide would be more pronounced - especially since we’re in the Philippines, a country hit by tens of typhoons a year. And this will only get worse as storms get more violent and sea levels rise due to climate change - and in fact, destroying mangrove trees release tons of carbon dioxide due stored in their soils.
There are many other instances of how S&T has been shunned and misused in the name of self-interests of those in power. This should also show you not only the ongoing tyranny in the Philippines, but also how it negatively affects science and technology either by disregarding scientific advice if it doesn’t suit the administration’s narrative, or cherry-picking concepts when it furthers their vested interests. That is why there is a need, a responsibility in fact, for us scientists, technologists, and engineers to push back against such oppression, to collectively say no to tyranny. This is the foundation upon which the Scientists and Technologists Say No To Tyranny or (SnT) 2 alliance was built upon.
Instead of accumulating fortune, fame, and power for ourselves, we divest our life in service for others, especially for the poor. This descent is to be continued in making ourselves servants and purveyors of care and nurture in order to deliver the maximum impact of unconditional love for others.
El Caracazo in 1989 and the current Bolivarian Revolution in Venezuela show that resistance to imperialist plunder and mass immiseration and murder of the people through the IMF-WB and the whole neoliberal project is possible and the absolute right and duty of the people.
It was then that I knew that alternative news agencies like Bulatlat are instrumental in speaking truth to power. Without the shackles of corporate interest that filters and distorts news agenda, independent media is what is grounds us and directs us to reality.
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