Everything became permissible both at home and abroad just as the legal system along with the market system legitimated a punishing and ruthless mode of economic Darwinism that viewed morality if not democracy itself as a weakness to be either scorned or ignored. Self-regulation now drove the market and narrowly defined individual interests set the parameters of what was possible. The public collapsed into the private and social responsibility was reduced to the arbitrary desires of the hermetic, asocial self. Not surprisingly, the inhuman and degrading not only entered public discourse and shaped the debate about war, state violence and human rights abuses, but served to legitimate such practices. Torture was normalized and the promise of an aspiring democracy was irreparably damaged.
The United States under the Bush administration embarked on a war on terror that not only defended torture as a matter of official policy, but furthered conditions for the emergence of a culture of cruelty that profoundly altered the political and moral landscape of the country. As torture became normalized under the Bush administration, it not only corrupted American ideals and political culture, it also passed over to the dark side in sanctioning the unimaginable and unspeakable – the torture of children. While the rise of the torture state has been a subject of intense controversy, too little has been said by intellectuals, academics, artists, writers, parents and politicians about how state violence under the Bush administration set in motion a public pedagogy and political culture that not only legitimated the systemic torture of children, but did so with the complicity of a dominant media that either denied such practices or simply ignored them. The focus on children here is deliberate because young people provide a powerful referent for not only the long-term consequences of social policies, if not the future itself, but also because they offer a crucial index to measure the moral and democratic values of a nation. Children are the heartbeat of politics because they speak to the best of its possibilities and promises and yet they have in the last few years become the vanishing point of moral debate, either irrelevant because of their age, discounted because they are largely viewed as commodities, or scorned because they are considered a threat to adult society.
I have written in “Youth in a Suspect Society” that how we educate our youth is connected to the collective future we hope for. Actually, how we educate youth became meaningless as a moral issue under the Bush administration, because youth were not only devalued and considered unworthy of a decent life and future (one reason they were denied adequate health care), they were reduced to the status of the inhuman and depraved and subjected to cruel acts of torture in sites that were as illegal as they were barbaric. In this instance, youth became the negation of not only politics but also the future itself. But more is at stake here than making such crimes visible; there is also the moral and political imperative of raising serious questions about the challenges the Obama administration must address in light of this shameful period in American history, especially if it wants to reverse such policies and make a claim on restoring any vestige of American democracy. Of course, when a country makes torture legal and extends the disciplinary mechanisms of pain, humiliation and suffering to children, it suggests that far too many people looked away while this was happening and in doing so allowed conditions to emerge that made the unspeakable act of justifying the torture of children a matter of state policy. It is time for Americans to face up to these crimes and engage in a national dialogue about the political, economic, educational and social conditions that allowed such a dark period to emerge in American history and to hold those responsible accountable for such acts. The Obama administration is under fire for its embrace of many of Bush’s policies, but what is most disturbing is its willingness to make war, secrecy and the suspension of civil liberties a central feature of its own policies. Obama, in his desire to look ahead, recycles a dangerous form of historical and social amnesia and overlooks the political and civic pathology he inherited.
Memory at its best is unsettling and sometimes even dangerous in its call for individuals to become moral and political witnesses, to take risks, to embrace history not merely as a critique, but as a warning about how fragile democracy is and what will often happen when the principles, ideals and elements of the culture that sustain it are allowed to slip away, overtaken by forces that embrace death rather than life, fear rather than hope, insularity rather than solidarity. Robert Hass, the American poet, has suggested that the job of education, its political job, “is to refresh the idea of justice going dead in us all the time.” Justice is slipping away, once again, under the Obama administration, but it is not just the government’s job to keep it from “going dead,” it is also our job – as parents, citizens, individual, and educators – not merely as a matter of social obligation or moral responsibility, but as an act of politics, agency and possibility.
Henry A. Giroux holds the Global TV Network chair in the Department of English and Cultural Studies at McMaster University in Canada. This article is drawn from Henry A. Giroux’s forthcoming book, “Hearts of Darkness: Torturing Children in the War on Terror” (Paradigm Publishers, 2010). Also forthcoming “Politics After Hope: Barack Obama and the Crisis of Youth, Race, and Democracy,” (Paradigm Publishers, January 2010). His homepage is www.henryagiroux.com.








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