The atmosphere of fear and doubt prevailed among the disciples. Some of the disciples at the moment have not seen Jesus after rising from the dead. They continued to be in hiding after Jesus’ brutal death on the cross in fear of being caught and put on trial as one of those who followed Jesus, whom the authorities have called a blasphemer.
Contemplate the metaphor of yeast and unleavened bread, inviting us to examine the presence of malice and wickedness in our own lives. What old ways of thinking and being, and how might we clear out the old yeast of oppressive colonial ideologies, embracing the sincerity, truth instead, and love of our kapwa-tao that lead to freedom and unconditional love of neighbor?
The readings for Palm Sunday begin with narrating the triumphant entry of Jesus and His disciples to Jerusalem. According to the story, Passover and the Feast of the Unleavened Bread is coming in two days’ time and a lot of Jews will go up to Jerusalem to celebrate the feast. As observant Jews, Jesus and his disciples came to Jerusalem in observance of the feast that will take place (John 12: 12-16; Mark 14:1-15). When they drew near Jerusalem, to Bethphage at the Mount of Olives, Jesus instructed his two disciples to go to a village where they will find an ass and to bring it to him. Jesus rode on the ass when he entered Jerusalem. The people accompanied him and they held palm branches while crying out, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our Father David that is to come! Hosanna in the highest!’ (Mark 11:1-10).
By this time, we, Christians are in meditation as we enter the last week before the Palm Sunday. It is the fifth Sunday of Lent and we begin to anticipate Jesus’ passion and death, before finally, getting to the promise of resurrection. In some traditions, it is called ‘Passion Sunday’ as it marks the final two weeks which ends on Holy Saturday.
The season of Lent invites us to commemorate Christ’s passion, death, and resurrection. In this holy season, we are called to reflect on Christ, who was beaten by Roman soldiers, humiliated, stripped naked, wounded, hung on a cross, and suffered until death.
Nauso kamakailan ang mga katagang ‘Kung gusto mong gulatin, manlibre ka!’ ‘Kung gusto mong gulatin, magsimba ka!’ ‘Kung gusto mong gulatin, mag madre ka!’ at kung ano ano pa, pero kung gusto mong talagang magulat, mamalengke ka!
Some are surprised to hear Jesus begin his ministry with an announcement of a new kingdom. His first public words sound almost like a political announcement: “The kingdom of God has come near!” Is Jesus launching a new political movement, beginning a new social system?
In our readings today, we hear stories of callers, seekers, and followers. In the first reading, a rather confused Samuel heard a calling but does not immediately recognize who it was “because the LORD had not revealed anything to him yet.” Discerning the will of God entails li.
Sometimes it is called The Three Kings or the Visit of the Magi. This feast is familiar to us. It conjures up colorful pictures of a journey, a search, with only a star as a guide. It is placed in the liturgical cycle to deepen and broaden an understanding of incarnation. The chosen Scripture texts are inspirational as they open us up to the needs of the world, and the wisdom of nature.
In a moment, anytime today we will be hearing loud bangs and celebrations coming across the world as we close this year’s chapter. A few days ago, we were also delighted at how we joyously celebrated Christmas Day and how we also stood in solidarity with those who were unable to do so because of the many struggles they were facing.
The readings for this last Sunday of Advent are full of “messianic expectation”. They exude a hope and trust which has endured through occupation and exile and grown stronger in persecution. It is a hope centred on the key promise of God given to David, that David’s house and his kingdom would be established forever (2 Sam.7:16). After the Exile, the people longed for another David, the shepherd boy anointed by God who became a great warrior, defeated enemies in battle and united the 12 tribes around Jerusalem. With the defeat of the Davidic dynasty the people asked where was God’s promise? We see the struggle of the community with this dilemma in the Royal Psalms. Psalm 89 begins praising God’s steadfast love and faithfulness to all generations but this trust in God is being tested as the psalmist laments “where is thy steadfast love of old, which by thy faithfulness thou did swear to David” (v49).