Balik-Tanaw | Letting the Light Shine Through
Saints are persons whose “light shines through.” This understanding of who saints are reminded me of the symbolic lanterns we carried during the Martial Law @ 50 Day of Remembrance last year.
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Saints are persons whose “light shines through.” This understanding of who saints are reminded me of the symbolic lanterns we carried during the Martial Law @ 50 Day of Remembrance last year.
...creativity is a response to the urgent question of “How do we get across our struggles despite material limitations thaw we face? What strategies of organizing, educational activities can be done overcome the same limitations?” As for building the broad coalitions with multi-class character, she stresses that "being honest and open about difference and not turning a blind eye to contradictions create a healthy space of cooperation and criticism; and where people will be encouraged to exercise political maturity to overcome a common enemy.”
Before a revelation, there was a promise. There was a promise about the light- the true light that gives light to everyone who is coming into the world. John the Baptist testified about this. And the word became flesh and dwelt among us. There was a promise of a Messiah, which John the Baptist testified, and denied it was him – for a greater man that comes before him will come. These we can see in the prior verses 1-28 of the gospel of John, before the text for this lectionary.
Sometimes it is called The Three Kings or the Visit of the Magi. This feast is familiar to us. It conjures up colorful pictures of a journey, a search, with only a star as a guide. It is placed in the liturgical cycle to deepen and broaden an understanding of incarnation. The chosen Scripture texts are inspirational as they open us up to the needs of the world, and the wisdom of nature.
After half a year in power, the dictator’s son proved that he was no champion of human rights and freedom of expression. Impunity has persisted as evidenced in the killing of radio broadcaster Percy Lapid. Tokhang became Bida but extrajudicial killings did not stop. Red-tagging remains the de facto policy of the state in dealing with critics and activists despite the claim of the Justice secretary that it is only a term invented by the Left.
One does not need to subscribe to Sison’s political doctrines to see the ban as an act of censorship. If not challenged, the ban can be expanded and used as a tactic to enforce digital crackdowns. It gives tyrants the license to dictate who or what can be accessed or streamed on our networks. It is therefore a threat to our civic space.
For centuries, monarchs have played a significant role in the civil and political life of a people. Its presence has either inspired its nation or caused so much suffering. There are evidences of dungeons in castles to torture subjects who do not give in to the whims and caprices of the King. There are stories of monarchy known to have given up life for charitable acts, deep spirituality, and saintly persuasions setting a new path for following Jesus, their beloved. From flag-waving-for-the-monarchy fanatics to enlightened-taxpayers-who-question-their -extravagant lifestyles, it is clear that monarchs of this world have imposed a presence that may be relevant or irrelevant for the people of our times.
Many people have always imagined God’s coming to bring disasters, wars, earthquakes, famines, and destruction. Some would proclaim that God is coming back because the signs of the times mentioned in the Gospel text (Luke 21:5-19) occur occasionally, one after the other, causing so much suffering — especially among our society’s marginalized sectors.
In Luke, a widow’s persistence, vigilance, and militancy were characteristics that challenged even the most heartless, unfeeling, and callous of judge. She banged the walls of a court dominated by men of power and influence. She raised her voice so loudly that they could do nothing to make her quiet.
Despite being scared, we must continue our mission towards a world with no violence, a world where peace and justice reigns. This should be our motivation, being followers of Christ. In the same way, those of you who do not give up everything you have cannot be my disciples. (Luke 14:33).
By living a life of humility and gratitude to God, we therefore must always remember those whom our Lord Jesus Christ cared for – the poor, the destitute, those who have nothing and those who long for God’s complete salvation. For we once were like them, in need of God’s salvation.
Wala sa lugar ni kakayahan ng NTF-ELCAC na magsuri ng mga akda. Kung gustong magsulat nila Badoy at Celiz ng literaturang “di subersibo,” magsulat sila. Ngunit malaking insulto sa utak nating mga Pilipino na diktahan ng isang “task force” para sugpuin ang rebolusyonaryong kilusan ang ating sensibilidad, panlasa at kakayahang magproseso ng nababasa at bumuo ng sariling kritika.
But, the greatest preparation of them all is this, are we ready to accept and claim the comprehensive notion of salvation (economic, political, cultural, spiritual and environmental) that only comes from God? Are we ready to follow the way, the truth and the life who is Jesus Christ? We know we will die sometime, but we do not know exactly when. Did we address the things that truly matters, like love, forgiveness and reconciliation before we die?
The US aggressive military postures toward China entails a maximized implementation of the VFA and EDCA as well as a more extensive presence of US military troops and facilities through US military largesse swapped with local oligarchic fealty to US military and economic interests.
We don't owe the Joint Hague Declaration solely to FVR. But that he enabled that part of our history, which, to my mind is our march toward just peace, is a legacy that each president of the Philippines after FVR must be measured against.
Priests and Levites were the good guys. They were models of society in word and deed. They were expected to help the wounded: their fellow Jew, on that “bloody way” connecting Jerusalem to Jericho. But they did not.
Today we also are called to draw closer to Jesus and his mission of bringing about a new reign of justice, peace and love. As disciples, we know from experience the path is not easy. Moving into a new Government, we need to heed the advice of Jesus to his talmidim to be alert, especially as we see hungry farmers still being arrested for planting food crops, false charges against progressive people and organizations continuing, ecological defenders harassed and killed and indigenous peoples displaced.
Ironically, DENR failed on its supposed promise of genuine rehabilitation and protection of Manila Bay that should also benefit the surrounding dependent communities, along with the concern of viewing Manila Bay as a dispensable experiment for its programs and initiatives that are not true to conservation initiatives and much worse, are not in line with science-based applications...
Today’s gospel provides us guidance on how to be disciples today. To be able to share the Good News, we must be ready to speak the truth. We should come prepared for some people to reject us because God’s ways are different. Do not expect royalties, retainers, commissions, and other rewards for it is not promised.
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